(...) e que possamos nos tornar um entre àqueles que não fecham os ouvidos as lamentações do miserável tampouco o seu coração a piedade suave dos necessitados (...) *** (...) and that we can become one among those who do not close their ears the lamentations of the miserable, nor their hearts the gentle piety of the needy (...) ***

Walter Mead in his article “God’s Country?” argues that Christian religion is one of the main features of the American society. It also discusses the most powerful branches of Protestantism of today, their emergence, their main principles and the way they affect the American policy. Religion always has and always had a great impact on the U.S. culture and political system; it influences the response of the Americans to international events and forms their view on the world . It also has formed the idea that Americans are chosen and that it is their duty to preach their values in the whole world. Religious principles are frequently used to support political views. Mead states that the growing power of conservative strains of American Protestantism has changed the U.S. foreign policy significantly. Since Protestantism has formed the identity of America and today it is the major faith in the country, it is important to focus on it to see the full picture of the mechanisms of foreign policy . There are three most influential strains of Protestantism in American society – a strict fundamentalist tradition, a progressive liberal Christianity and a broader evangelical tradition . These three movements have a different vision of what should the role of the U.S.A. in the world be and what should the attitude towards believers and nonbelievers be. The fundamentalists state that there is a great gap between them; the liberals, on the contrary, see no distinction between believers and nonbelievers, and the evangelicals remain in between these two viewpoints. The fundamentalists are strongly interested in creating a universal Christian worldview and in consistent use of it in all spheres of life. Besides, they believe that there is an absolute difference between the few chosen to be saved and the many, who are condemned to suffering in hell . Contemporary American fundamentalists, looking back at the previous bad experience of theocratic state building, are sure that there are very limited possibilities to make the world better .They do not accept the ideas of secular morality and see the enemies in global such institutions as the United Nations. The fundamentalists believe that it is immoral to work with governments, which oppress churches or punish conversions to Christianity; they depict the end of the world of the rising to power Antichrist as the secretary-general of the UNO. The liberals are rather skeptical about the supernatural miracles described in the Bible, and concentrate more on following the ethical teachings of Christ. With regard to the belief that moral principles are the same in all existing religions and the idea that nonreligious men also can tell what is good or bad, the liberals assert that there is no big difference between Christians and all the other people . Thus, they believe in the possibility to create a peaceful world and support international organizations. Liberal views were influential during World War II and the Cold War and helped to start collaboration with Jews and Roman Catholics . However, today liberal Christians lose their power over society due to the conflicts within the movement. The evangelical views share the fundamentalist ideas, but, at the same time, are influenced by the optimistic nature of the U.S. nation (Mead). This branch of American Protestantism includes the largest Protestant denomination in the U.S.A. with around 16.3 million members (Mead). Evangelicals, just as fundamentalists, emphasize the importance of the Christian principles; they believe that people are unable to act morally due to their original sin, and this is what they argue about with the liberals, for whom morality is the center of the theology. They also believe that those who do not accept Christ will eternally suffer, and that the efforts to shape a peaceful world will be unsuccessful. However, at the same time, evangelicals consider that it is their responsibility to work with nonbelievers in social projects directed to make life better; they do not discourage scientific progress and believe in the optimistic outcome for humanity in the establishment of the kingdom of peace through the gradual improvement . The significant changes in the balance of power of religious movements can be observed during the last decades. The increase in the number of evangelicals encouraged the support of Geogre W. Bush provided 40% of his total vote in 2004 . They have also influenced the elections to Congress and Senate since the number of evangelicals in Congress increased by more than 25% in 2004 . On the contrary, regardless of some growth of their numbers, the fundamentalists continue being less authoritative. The escalating power of evangelists influenced the American foreign policy: the evangelicals support foreign aid and the protection of human rights with increasing the aid to Africa by 67% and spending 15 billion dollars on dealing with AIDS there; they have made the U.S. government fight for stopping wars in Sudan and helped the Congress pass the International Religious Freedom Act in 1998. They also support the Jewish state since they believe that the existence of the Jewish and their ability to survive proves that God is real and that He will bless America if it blesses Israel . Walter Mead states that those who are concerned about the future of the U.S. policy have to accept the fact that the evangelists will maintain the power. The author asserts that evangelist leaders have shown their ability to manage difficult dilemmas by cooperating with Muslims on the issue of African poverty, signing a statement on climate change and placing the duty to resolve this problem on the Christians and working on the protection of Muslims in Darfur, which started with opposing violence and raids against the Christians in Sudan. He believes that, perhaps, the evangelist’s approach to dealing with international issues is exactly what the American foreign policy needs today . In conclusion, Walter Mead is sure that religion, and more specifically, different branches of Protestantism, has the great power both in social and political life of the United States. In his opinion, the strain of Protestantism, which receives the greatest support of the population, eventually has the greater influence on political organizations and government. He also believes that the rise to power of the evangelist branch will bring the changes for the better both in the domestic and foreign policy of America. About author Olivia works as an author at https://essaysbank.com/ .Olivia likes to develop her skills in professional writing. She works on creative orders, often updating her knowledge in various fields. She spends his weekends with friends at thematic conferences and trainings.

La arpía mayor, águila arpía, águila harpía o simplemente harpía (Harpia harpyja) es una especie de ave accipitriforme de la familia Accipitridae que vive en la zona neotropical. Es el águila más grande del Hemisferio Occidental y del Hemisferio Austral, y la única especie del género Harpia. Su hábitat es el bosque lluvioso. No se reconocen subespecies. El águila harpía es el ave nacional de Panamá y la especie símbolo de la diversidad biológica de Ecuador. También es el ave de la fuerza aérea colombiana y en ella está inspirado el helicóptero Arpía IV.Se le llama también águila coronada, aunque tal nombre es dado también a otras especies, en particular a Stephanoaetus coronatus y a Harpyhaliaetus coronatus. El género Harpia, junto con Harpyopsis y Morphnus forman la subfamilia Harpiinae. Las dimensiones promedio de la hembra de la arpía mayor son 100 cm de largo, 200 cm de envergadura (distancia entre los extremos de las alas) y un peso medio de 7.35 kg.56 El macho tiene dimensiones más pequeñas: hasta 196 cm de envergadura y un peso aproximado de 5.95 kg.56 Es una de las águilas más grandes del mundo, siendo superada en envergadura solamente por el águila monera (Pithecophaga jefferyi), el águila marcial (Polemaetus bellicosus, 206.5 cm), el águila real (Aquila chrysaetos, 207 cm), el águila audaz (Aquila audax, 210 cm), el pigargo gigante (Haliaeetus pelagicus, 212.5 cm) y el pigargo europeo (Haliaeetus albicilla, 218.5 cm), aunque generalmente el cuerpo de la arpía es más robusto y más largo que el de las anteriores. Águila arpía con sus alas extendidas. Los adultos de ambos sexos tienen el mismo color de plumaje y consiste en tres tonalidades básicas: gris en la cabeza; gris muy oscuro, casi negro en algunos ejemplares, en la doble cresta en la cabeza, el cuello, parte superior del cuerpo y de las alas; y gris muy claro, casi blanco, en la parte inferior del cuerpo y de las alas. En las patas tiene unas líneas oscuras. En la cola tiene franjas del gris oscuro y del gris muy pálido. El pico es gris muy oscuro. La piel en las patas es amarilla clara. Las uñas son de color gris muy oscuro. Posee un pico fuerte y garras que pueden alcanzar los 15 cm de largo. No se recomienda pero por su protección se tienen como Ave en cautiverio. En cautiverio pueden vivir más de 60 años.5 Sus ojos suelen tener el iris color marrón oscuro aunque algunos individuos lo pueden tener de color gris claro. Existen diferencias en el color del plumaje entre las aves jóvenes y adultas: las últimas presentan una banda ancha negra en el pecho y sus alas son de color gris oscuro, mientras que los juveniles son mucho más claros. Estas aves forman parejas de por vida. La edad reproductiva del águila arpía comienza aproximadamente a los seis años.7 Construyen sus nidos con ramas y palos entrecruzados en las copas de árboles altos y según un estudio realizado en Darien, Panamá, los nidos se encuentran a una altura media de 25.3 m.8 Las hembras suelen poner uno o dos huevos, y tienen una puesta cada dos o tres años.5 Los huevos eclosionan aproximadamente a los 56 días. La cría es alimentada diariamente, pero el suministro de alimentos puede suspenderse por una semana, para luego ser reiniciado. Los juveniles mudan sus plumas todos los años y su plumaje se va oscureciendo hasta tener el plumaje de adulto a los cinco o seis años de edad. Es una especie superpredadora. Sus presas favoritas son los mamíferos arborícolas como varias especies de monos, perezosos o coatíes.6 También se alimenta de aves y reptiles, como loros, buitres negros (Coragyps atratus), o iguanas verdes.69 Pese a su porte tiene la habilidad de penetrar las frondas y espesos follajes para cazar a sus presas, siendo uno de los animales proporcionalmente más fuertes del mundo. Prefieren las densas selvas vírgenes, por lo que la pérdida de su hábitat la pone en peligro de extinción. Su morfología está altamente adaptada al hábitat en el que caza. En efecto, sus alas, proporcionalmente respecto a su tronco, no son tan largas (lo que le permite volar ágilmente dentro de las copas densas de los árboles) aunque sí anchas; la cresta y corona de plumas, además de señal fanérica, tiene la función de redirigir los sonidos hacia sus oídos, que sumados a unos ojos de aguda vista preparados para la penumbra le permiten percibir rápidamente los menores movimientos de sus presas entre las espesas frondas. Ocupa el dosel superior de los bosques, y acostumbra estar cerca de los «barreros» (sitios con sal aflorante), donde se encuentran varias especies de animales, sobre todo mamíferos, que constituyen parte de su dieta. También se alimenta de crías de venado, pecaríes, armadillos, y otros. Su distribución histórica iba desde el Sur de México, pasando por toda Centroamérica y llegando al Sur de Brasil y norte de Argentina. En la actualidad su distribución se ha visto notablemente reducida, sobre todo en Centroamérica y aunque otros países de la región han reportado avistamientos del águila arpía, Panamá es el último país de Centroamérica donde todavía existe una población saludable.

It is very important for our education to begin from the very early age. I suggest redesigning a perfect education system combining IB PYP and CCSS. I have 13 years experience in curriculum development and it would be great to have an early education department under the education ministry.

Report: The Cold Universal Grid – Regulating Hotspot Outputs We should start to see the universe not as an empty chaos or an expanding fireball, but as a balanced cold ocean — where hot energy arises locally, and cold structure regulates it. In this view, space is a cold plasma grid — a medium that is already in place, structured, and reactive. This grid connects everything: planets, moons, stars — not through visible matter, but through invisible cold forces: gravity, magnetism, cold radiation, electricity, and cold jets. Each hotspot (like the Sun, a volcano, a star, or a civilization’s output) is balanced by available cold spots or grounding links. A good example is the Moon, which serves as a cold link between Earth and the cold outer planets. During alignments, the Moon may guide energy out of Earth — acting as a grounding mechanism to protect from overload. We sometimes observe this as plasma events, lights, or earthquake discharges. This principle scales from micro to macro: Atoms, cells, planets, stars, galaxies — all follow the same cold-hot balance. In simple terms: “Whenever heat concentrates, the cold universal grid responds.” This is not a theory of collapse or entropy, but of self-regulation. It’s like a railroad of cold energy lines, activating when needed, faster than light, because the structure is already there. It could be worth exploring this further, as a core law of balance, both in nature and in space. — Balance should be our guide. — (End of post)

Are you using Markdown language as formatting code? Which generally used by Github. And how to summon(recall) or @ a people to a thread?