“中”有两个最基本的意思,一是“中间”,也是“之间”中之间都相对于边际而言,相对于空间而言,有极就有空间,就有中。中就在边际内,就在空间里。
什么是空间空间是被拘限着的存在者能量场是空间(曾经在易经吧专门发帖论述过能量场,故此这里也专门提出),物体是空间,物质?- 。宇宙是空间中,就在两极之内。
两极也可以是过程的两端。因此,发展中的事物是空间,事物的发展是空间。中,由是也进入发展之中,可以用来描述事物的发展状态。
由于发展没有止境,中,因此不能是“中间”,只能是“之间”,只能是发展过程中的某一瞬间,发展过程中的合适的点。那是种最令人迷恋的状态,也是个是最令人向往阶段。古人就是用“中”描述发展的中盛状态,表示发展的中盛阶段。老子所说的“守中”就是要事物的中盛阶段得以持续,事物永远保持中盛状态。
两极“之间”一直存在着交互作用,两极“之间”的因此升华为法则,成为事物发展的规律。或者说,发展规律或自然法则也在两极“之间”,发展规律或自然法则因此也属于“中”的范畴。这是说,“守中”的“中”字不仅仅是中盛状态,还是事物的运动法则或发展规律。所以“守中”的完整的意思是说,按照事物的运动规律去把握发展,使事物永远保持在中盛状态。
古人说要“执两端而用其中”。怎么才是“用中”?如果把“中”仅仅理解为中间,是无论如何也不能“用”的。程朱将儒家的“中庸”的“中”阐释为‘不偏不倚’,这有违“中庸”作者的初衷,有违圣人的意境。‘庸’倒是日常生活,而‘中庸’却是对人们日常生活的指导,对日常行为的规范,是关乎人们实践的思想理论
translation:
"In" there are two most basic meaning, one is the "middle", but also "between" between the relative to the marginal terms, relative to the space, there is a very space, there is. In the marginal, in space.
What is the space space is the presence of the existence of the energy field is space (once in the Book of Changes it specifically posting the energy field, so here also specifically), the object is space, material? . The universe is in space, within the poles.
The poles can also be both ends of the process. Therefore, the development of things is space, the development of things is space. , Which is also into the development, can be used to describe the development of things.
Because the development of no end, in, therefore can not be "middle", can only be "between", only the development process of a moment, the development process of the appropriate point. It is kind of the most fascinating state, is also the most desirable period. The ancients is the use of "in" description of the development of the Sheng state, that the development of the Sheng stage. I said "Shouzhong" is to things in the Sheng stage to be sustained, things will always remain in the state.
Between the two poles "has always been the interaction between the two poles" between "so sublimation of the law, as the law of the development of things. Or that the law of development or natural law is also between the two poles ", the law of development or natural law and therefore also belong to the" middle "category. This is to say that the word "in" is not only in the state, but also the law of movement or the law of development. Therefore, the "keep" the meaning of the whole is to follow the law of things to grasp the development of the law, so that things will always remain in the Sheng state.
The ancients said to "both ends and use them." What is the "use"? If the "middle" is only understood as the middle, is in any case can not "use". Cheng Zhu will be Confucian "moderation" in the "interpretation" as 'impartial', which contrary to the "mean" author's original intention, contrary to the saint's mood. 'Yong' Daoshi daily life, and 'moderation' is the guidance of people's daily life, the daily behavior of the norms, is about people's practice of ideological theory
**MOD EDIT**
translation made with Google Translate by Stephen De Rosa at 11.08 UTC, 28 June 2017
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